Sunday, February 13, 2011

Finally, Thanksgiving Part III

Really, I am trying to be more consistent!  Ha!


I owe you a post about visiting a Buddhist Stupa while in Colorado in November.  Forget about the fourth Thanksgiving part.  I was just going to mention all the elephant in the room moments when nobody would ask me about my step away from Christianity, but I knew that they knew (maybe they didn't know that I knew that they knew...) and it was weird.  There's that post.  Other posts I would like to write include
  • the Mennonite pastor's response to my email (so overdue!)
  • reflection on 50 Reasons People Give for Believing in a God by Guy P. Harrison
  • reflection on True Enough: Learning to Live in a Post Fact Society by Farhad Manjoo
  • even reflection on... Eat Pray Love by Elizabeth Gilbert, who has great insights on spirituality and wellness 
  • information on where I'm now spending my Sunday mornings and Thursday evenings and why
  • parallels between reluctant doubters and Elna Baker
  • and more!
 Time to get back into this blog thing!

So, it was the Saturday after Thanksgiving.  I was staying with Teresa for a couple of days while my parents stayed with my brother and his wife.  Teresa had heard of a Buddhist retreat center somewhere in mountainous nowhere land, Colorado.   Naturally, with my church hopping and religious exploration, we decided that it needed to be a part of my trip.  It took about two hours to reach the Shambhala Mountain Center

I'll be honest.  My knowledge of Buddhism and of the center was pretty slim.  We reached Shambhala after about 90 minutes of curvy roads and Barenaked Ladies, parked the car, then began the 15 minute trek toward the Stupa.  A word on stupas, taken directly from the Center's website:

"Around the time of the Buddha's death, stupas began to be no longer used as a shrine to the dead, but to honor the living; to remind people far into the future that they, while living, have the seed of enlightenment. A stupa is calling to you, and you are the stupa. Its stability and reverence is based on compassion--to project the mind of the teacher as example, for the benefit of future generations.

A stupa is intended to stop you in your tracks. It is an architectural representation of the entire Buddhist path. The body, speech, and mind of an enlightened teacher is contained therein--a reminder of a timeless quality which one senses in old monuments. The Tibetan word is choten, meaning a receptacle for offerings and implying support for lay people to express devotion and connection to the Buddha mind."

 I hadn't read that yet, but I will say that after hiking this dirt path for 15 minutes (which, I read, symbolizes the long path to enlightenment)surrounded by a trail of colorful prayer flags, when I did see The Great Stupa in all its unexpected grandeur, I was stunned.  It looked at me and said "I know you're not sure about me and the tradition I stand for, but you're feeling humbled, aren't you?  I have that affect."  After capturing the stupa with our digital film, Teresa and I headed inside, being sure to take off our shoes before entering.

My level of guilt/holy spirit (depending on what you believe) peaked upon entering due to this ginormous Buddha.  I couldn't help but feel like if God was real, he wasn't enjoying watching me tour this sacred Buddhist monument.  Quickly, fear was replaced with curiosity and interest.  I mean, this was about religious education, not rebounding to another belief system.  The interior was stunning!  Amazingly enough, this stupa was built with volunteer hands (over a period of 14 years), only completed in 2001.  It is the largest sacred Buddhist monument in all of North America!  The Dalai Lama himself visited and blessed the Great Stupa in 2006.


Teresa and I quietly checked the stupa out while a couple of people meditated peacefully.  There were about ten shrine-like areas containing information on Buddhas and small offerings people had left.  These were not gifts to gods, since Buddhism is non-theistic, they were offerings to those who had achieved enlightenment.  It is thought that the more offerings a stupa contains, the greater its energy and power will be.


I was most intrigued when I found the area in front of the huge golden Buddha containing notes/ prayers written on small sheets of paper.  I'm probably a terrible person for looking at these, but curiosity got the best of me and I peeked at a couple.  I found the note below to be classically seeker-like.  "Please help us all to find peace."  


 
Visiting the Stupa brought me face to face with another religion.  I've been learning more about Buddhism since November, but am still a far cry from an expert.  I like that meditation is such an integral part of it.  I like how it requires no belief in a god.  I don't think I could ever accept reincarnation as truth, or completely buy into the four noble truths or the eightfold path to nirvana.  The way I'm seeing it right now, mostly every religion or belief system (save Westboro Baptist Church)contains a few reasonable, beneficial aspects that all would do well to believe in, but there are also many "laws" or "truths" that are less rational and even harmful to believers and society.  I felt fine admiring the lovely Stupa and reflecting upon the peace that meditating within its walls has probably brought dozens of visitors.  But this was mostly an anthropological visit, not a spiritual retreat.  If you're ever in the area, do go see it. 


Even Babar has  :)

Sunday, January 23, 2011

Renewing the mind

I used to have a more broad blog, one of those updates on my life, write about whatever I feel like kind of blogs.  There were times when the writing came so easily, when a piece of my life felt interesting enough to share with the few followers I had, or when I had something to express.  And then there were vast stretches of space in between the easy flowing posts in which I was silent.  Perhaps it was busyness, sometimes unhappiness, or just disinterest in blogging.

This type of blog is different.  I'm not writing for the sake of writing or updating friends on my happenings, not saying that blogs like these are bad.  (They are great ways to stay in touch with friends across the country.)  But this blog is more of an assignment, something I figured I should do in order to solve a problem I found myself miserably wrapped up in.  This blog is supposed to document my progress from the doubting Christian I was to, eventually, someone who is secure in what she believes.  Obviously, we're not sure what that's going to be yet.  That's where the posts come in.  They serve as steps on the path toward enlightenment (not really meaning that in the Buddhist sense).  I've realized that not only are they my way of progressing toward a truth I can believe in, they are tiny fragments adding to the much larger dialogue over the nature of truth and faith.  Many who read and comment add their own voices to this never-ending discussion. 

But, just like with the blog I had before, silence is the symptom of other villains: distractions, apathy, busyness.  When I wrote my first entry, back in July, I had so much to get out.  The shock of not just admitting how little faith in the Christian God I had left, but mostly that I wasn't going to grovel and apologize and try to gain it back, but instead, listen to that doubting voice that told me to try leaving that faith for a while.  Then came the very slow and frightening process of coming clean to my closest Christian friends and, eventually, family.  There was also the Intentional Church Hopping Experiment.  Plenty to type about.  But, my ICHE ended in December (okay... didn't completely finish it- I missed my 4 square experience), all of my closest friends and family knew where I stood and we came to understand the way our relationships could still be harmonious, and I became much less freaked out by my uncertainty.  That drive to know and discover and right my complicated religion status was replaced with complacency. 

Well, it's time to return to my journey!  I will not feel secure until I have reason to believe in whatever religion or philosophy I end up believing in.  I know that not everyone feels the need to stare down the age-old, black-hole deep questions of truth, but when you grow up certain of something, then that certainty dwindles until there's so little left, you realize it's morphed into doubt, you have to find something that you can be truly certain of.  It's not difficult to abandon the questions- they are, after all, exhaustive and require much research, thought, and heart, but I shouldn't.  So, I am committing to blogging at least once a week again (Sundays will be my definite blogging days, and there may be some bonus posts thrown in when I have something to say), forcing myself to work at finding that elusive truth.  I guess it's one of my New Year's resolutions... I know one reader who will definitely hold me to it :)

Saturday, December 25, 2010

Still here!

This Holiday season (haha- so PC) has been crazy busy.  I will be back finishing my Thanksgiving posts anytime now.  I hope you all had a wonderful Christmas/ Solstice/ Hannukah/ Kwanzaa :)  Be back sometime soon. 

Sunday, November 28, 2010

Thanksgiving, Part II. Intervention.


I rested my head in my hands and wished with all my might that I could disappear.  The words my uncle had just said echoed in my mind “We hear that you’ve decided to leave the LORD.”  
I felt extremely undignified for a conversation such as this; donned in sweats, face make-up free, hair in a goofy, bedtime bun.  Teresa and I had just had a wonderful evening meeting with a cousin of mine at Colorado’s gem of a piano bar, The Golden Bee.  Fortunately, I’d only had one martini, and had eaten plenty of the complimentary crackers, because if there was ever a time to be sober, this was it.  

“Is that true, Tricia?” 

We’d returned to my aunt and uncle’s house, where my parents, Teresa, and I were staying at around 11.  It felt to me like midnight because of the time change, and I was exhausted after driving 8 hours that day (which ended up being surprisingly free of confrontation from my parents- no overt words about my beliefs).  We entered their huge house, which loomed in darkness, and said to each other “I guess everyone’s in bed.”  As we felt our way up the stairs, passing the high-ceilinged living room where earlier that evening, we had all sat with our wine (Uncle W__ with his Scotch, neat) listening to my aunt and uncle’s vinyl’s play through their extremely expensive and high quality audio system.  That evening, everyone had been so cordial and enjoyable.  As we passed the living room, out of the shadows, we heard my uncle’s baritone voice say “Hey girls!”  We both jumped!  Then, looked over to where the disembodied voice had come from, we saw my aunt and uncle, wearing only their robes and reclining in their comfortable leather chairs, icy glasses containing Polish potato vodka within arm’s reach.

 “Oh wow!  Hi, W__.”  He could tell we were shaken and said “Sorry to scare you!  Did you have a good time?  Did you drink a yard?”  The Bee is known for its “yards”, yard tall glasses filled with the brew of your choice.  “Oh no!!  I could never!”  “What?  No yard?  Did you at least have a few drinks?”  “Well, one.”  “One?  And you said you had a good time!  Impossible!”  “Uhh, I guess we’re not as wild as you are.”  “Ha!”  “Okay… I’m pretty tired and cold.  I’m going to get ready for bed,” I said as I started up the stairs.  They kept Teresa down a few more seconds as I dreamily thought of getting a good night’s sleep.  

A minute later, my face was washed, I was in my PJs, and Teresa said, “They want us to come back down and talk.”  They are almost 70 years old.  I’ve always just been a kid to them.  It boggled me that they wanted to have a late night, adult chat with me, but I figured if they had beckoned, I had better go.  

“Thanks for coming back down, girls.”  The set-up was so weird.  There they were, looking so in control, reclining in the shadows, drinks in hand.  There we were, two young ladies wearing pajamas, sitting on the couch right by the weakly glimmering kitchen light so our faces could be seen, but theirs could not.  Then, as unexpectedly as ever, the words poured out of his mouth “We hear that you’ve decided to leave the LORD.”  My aunt chimed in “Is that true, Tricia?”

I laughed to ease the tension, leaned back, stole a glance at Teresa as if to say “Is this really happening?”, then managed to speak.  “This is really personal.  I wish my parents hadn’t said anything to you about it.”  But it was what it was.  They knew, and they wanted to save me.  
My uncle dominated the conversation.  He told me about all of the signs of the time, his certainty that the LORD will return very soon.  He told me exactly how it would all play out, the future.  His ideas mirrored those in the Left Behind series.  Israel, wars, earthquakes, an Antichrist, the rapture, 7 years of torment for everyone left, “but the children born then would be automatically saved,” then the end to this earth.  “And you want to be sure that you are one of the one’s making it in the Rapture.  You do not want to be down here when the torment is taking place.”  They were evangelizing to me, in a really weird way.  And not only were their methods strange, it was also strange that I was in an evangelism conversation, on the opposite side.  I wondered why they were trying to convert me when I had already grown up Christian and heard everything they were telling me. 

In addition to sensationalist doctrine on the End Times, there were some accusations.  My aunt said, “But, Tricia, we thought you already made this decision.  We thought you had a real relationship with Jesus.”  There were warnings about what could happen to me if I really walked away.  Then some bashing evolution.  There was a moment when my aunt said to Teresa “You’ve been awfully quiet.  What do you think of this?”  (Like someone who only just met these highly opinionated people would be honest about her thoughts!  She had a truth omitting answer: I'm a pastor's daughter [true, but telling?  Still, they accepted it, even asking her to try and steer me in the right direction])  They even warned me about joining “the Arab religion” (really???).  Occasionally, they asked me questions, provided me with gates to enter this “conversation” (it was more like a sermon). 

I had so many things I wanted to say, but I knew that no matter how kind and rational my defensive argument, I could not “win” this battle.  Still, I summoned up the strength and tranquility that I wasn’t feeling and proceed to defend myself.  I explained to them that, yes, I had been a real, very believing Christian.  I’d read my Bible daily, I thought I may one day be a missionary in a faraway country, I lived differently than so many people my age.  I wondered what I needed to do to prove that I hadn’t lived my life up to now as a fake Christian!  But then I explained about the people I’ve read about online or in books who have been to seminary and become pastors, preached before a congregation for years, then have admitted to themselves that they just could not believe and walking away.  

I explained how I had had doubts all of my college years, doubts that had kept me from evangelizing to others, doubts that kept me from feeling like a good Christian, doubts that ate away at my self-esteem.  This break from religion was a long time coming.  I told them that I was not trying to walk away from the LORD, I was only trying to tackle questions that have gnawed at me for years.  Trying to view and process them objectively while still considering yourself a Christian does not work.  You are biased.  The only way to get a balanced view of truth is to detach yourself from belief systems and look at multiple perspectives.  I explained that, if after much research and thought processing, I realize that the Christian beliefs are really true, then I will come back to them with a faith stronger than ever before.  I don’t think God would be mad at me for doing what I needed to do to renew and strengthen my faith.

But, to refute their End Times words, which made up a large percentage of what he said, I said, “Honestly, a return to Christianity would have to be motivated by reasoning and authentic belief, not fear.”  I didn’t even begin to tackle his unsubstantiated claims about evolution, or try to tell him how rude it is to refer a religion that millions of non-Arab people adhere to as “the Arab religion.”  Mostly, I kept things to myself, and wished for this session to come to a close.
Finally, about 45 minutes after Teresa and I had blissfully come in from the cold night, the sermon ended.  I told them that I appreciated what I realized was well-intended, but that I was very tired and did not want to discuss my beliefs any longer.  They were able to respect that, and after some slightly awkward hugs and “Love you’s”, we left our places in the cold, dim living room and returned to our chambers.  My head was reeling for about another 30 minutes with disbelief over what had just happened.  I wondered if once Teresa and I had left for The Bee earlier that night, my parents had shared what was happening with me to them.  I imagined them discussing it in that chilly living room very worriedly, my parents lamenting the loss of a sheep, my aunt and uncle vowing to help them bring me back.  It made me sick to think about.  As I lay in bed trying to quiet my mind, I couldn’t help but realize that until (that is, if I ever do this) I come back to Christianity, my family and friends will pray for me, mourn for my loss, and think that I made a terrible mistake when I decided to leave the LORD, as W__ put it.  

But as you all should know, it's not something you decide.  You can only believe what makes sense to you.  I don't feel bad for doing what I need to do to get to beliefs that I can actually believe.  I just hope that whatever I end up believing doesn't alienate me from my family and friends, or lead to many more Come to Jesus talks.  They are tiring.

Thanksgiving, Part I

This year for Thanksgiving, I, again, traveled with my parents (see the Malibu post for another recent trip with them).  Plans were to drive to Colorado (8 hours) on Wednesday, eat dinner with about 30 of my relatives (with the addition of my good blog commenting friend Teresa!), drive back to Teresa's house for a 2 day visit, return to my family on Saturday night, then drive back to Kansas on Sunday morning.  Of course, I'm typing on Saturday, so most of the trip has taken place.

You may have noticed the Part I in the title.  If little had taken place, religiously speaking, I would be able to lump this into one post, but as of right now, I'm pretty sure this will be a 4 part series... that's how blog worthy this vacation has been.

Part I begins a few days before the departure, Saturday morning (the 20th).  I was in the basement of our house, actually watching 30 Rock on hulu, when suddenly my mother emerged out of the laundry/storage room and, out of the blue, interrupts Liz Lemon with "Tricia, how are you doing spiritually?"


"Ugh..." I groaned.  "Mom, I want to talk to you about this later."

"No, I want to talk about it now."  I paused my computer.

Then, I did it.  The thing I had been pushing away for weeks, confessing to the people who have always been so proud of me, knowing they would be very disappointed.  It was not according to my schedule, but I guess often times things involving other people aren't.  I laid out my cards before her.  She seemed mildly surprised.  She had tears in her eyes, but did not sob, as she said, "You're so much like me," then told me about her walk away from religion at around my age.  She asked a few questions about triggers.  Then, it was done.  She picked up her laundry basket and walked upstairs.

"Wait, Mom!"  She looked back.  "Don't tell Dad.  I want to wait until after our trip.  Please don't tell him yet."

She nodded, then, more slow paced than usual, made her way up the stairs.

I resumed my 30 Rock episode.  End of scene.

...........................................................................................................................................................................................................

Wednesday morning, the day of departure: my mom hadn't said anything else to me about my current agnosticism.  Our goal was to leave by 7:00, and it was about 6:30 when I passed my dad in the kitchen to grab a mug of coffee and my peanut butter toast.  I was, for once, ready very early and had time to kill, so I planned on watching the episode of glee from the night before that I had missed.  What is it about watching TV and having revealing conversations with my parents?  (I really don't watch much TV at all!)  On my way out of the doorway, my dad said,"Tricia?"  I pivot, mug and plate in hand.  "Yeah?"  "Um, Mom says you're having a kind of faith crisis."

I about dropped my breakfast.  "Dad, I'm not going to talk about this right now."  Then, I left, completely shocked and upset that my mom did tell my dad (yeah, yeah, I know that spouses should be honest about things like that, but I knew that both of my parents knowing would mean that all of my family would soon know, and that the 16 hours in which we'd be sharing a very confined space could feel like 61 hours).  For the next 40 minutes, I thought little about it (thank you, glee!)  Then, once everyone was actually ready (more like 8:10), sat in the car and waited for what I expected would be an onslaught of apologetics...